Category Archives: Personal Essay

Released

I hate myself in winter.

I am as cold and silent as a leafless forest, with an underbrush of timid dry sticks and invisible

moss.

I went to Sedona on a vision quest many months ago. I sat in a prayer room filled with the smoke of  tobacco, juniper and sweet grass. A man moved the smoke around us with an eagle feather and I saw spring.

A savage green spring so far in the future it felt like a date I will never live to see.

He handed us a pouch filled with the unused tobacco and told each of to release it back to the earth. It represents your worries.

Drop it in a river, he said, or toss it off a cliff on a windy day. It doesn’t belong to you. It was on loan. And now you must give it back.

It sat for months on my dresser. Willingly giving. I didn’t want to let it go. I was the bad friend who borrows a book and never gives it back.

But, winter’s filled with worry, so, what’s a little more. I gave it back.

I tied a piece of jute string to it, grabbed a ladder from the basement and hung it from a limb of an evergreen that I can see from my great window.

And there I watched my worries, from a distance, through glass.

I watched as birds flew near to catch a glimpse of the new, yellow object dangling from a limb. Like a jewel it sparkled against a backdrop of gray sky. The cold, hazy sunlight nudged through the grayness and said, There you are. And the wind and sun took back its possession and set me toward spring.

Out of place

We are in the middle of a warm spell. A  few days out of place. Winter breaking the rules. The lakes have melted. The snow is gone. I took baby for a walk yesterday and he saw birds, maybe for the first time in his little life. Geese flew in a crooked V above us, honking, and he looked up with his mouth wide open and followed them as they crossed a blue sky. I often imagine what it might be like seeing the way life moves for the very first time.  Seeing things that fly. Things that swim. Things that walk and run. A leaf that falls off a tree. A car that zooms by. A sunset. The idea of learning that the world has purpose astounds me.

The lady at the Chinese restaurant, after baby went home, said to me in broken English, “The world is happy today.”

I smiled. I need this warmth more than anything. But it’s a cruel trick. Like an insect born out of season. It doesn’t stand a chance. Like taking a weekend in Florida in the winter only to have to come back to the cold. It’s a sharp reminder of what you don’t have.

I read somewhere recently that there are scientists who believe the universe is conscious, which means it’s free to break the rules if it wants to. It has a brain. It pulsates with intention. And that intention propel us forward through the arrow of time. 

Stars make willful decisions. 

With new eyes and new thoughts I can’t help but wonder, How can that not be true?

Home

The summer after I graduated high school, I left home. I worked on the boardwalk in Wildwood, NJ with Israelis, Moroccans, Canadians, French and Russians. Those people did crazy things to me. They introduced me to the world. They pulled at my insides, sparks flew, something felt very right, like a calling to turn my life over to God. I was eighteen and still remember sitting in Frieda’s tiny, one-room apartment on Young Avenue. She was a woman with whom I sold t-shirts. A ton of Israelis, after their stint in the army, would live in a kibbutz and would have connections to others who were making tons of money ironing decals on t-shirts at the Jersey shore. Word of mouth sent her here. She knew she could make money under the table for the summer while getting to know America.  In the winter, she, along with everyone else, migrated to Fort Lauderdale, and then back again, year after year, never entirely settling down. There was something familiar in the ebb and flow of the way she lived her life. But I could never put my finger on it.

On a hotplate plugged into the wall she made me “Israeli coffee” and poured it in a tea glass, with sugar. We talked about life on the kibbutz, Shimon Peres and the Palestinians. “We are all human,” she said. She taught me how to say I love you, in Hebrew, which incited me to go around to all my other friends and ask them how to say I love you in their language. By the end of the summer, I could say I love you in English, Hebrew, Arabic, French, Russian and Hungarian.

It may have begun then.

When I turned 20, I moved to Paris and lived in a one-room chambre de bonne on rue Rimbuteau. I read a lot of Henry Miller, got laid, dropped out of my French classes at the Alliance Francaise and existed in such a state of poverty that my friend Karen and I would steal food from her stepdad’s house during the day, and then at night, we’d flirt with rich exchange students at the Violon Dingue trying to get them to buy us free drinks. I was even homeless for a few days and spent a good 24-hours with a transient, tattooed, pierced, skinhead named Will West who kept me laughing through my vagrancy. We would stay at free night clubs all around Les Halles and dance like zombies until seven in the morning, until the cafes opened and then, we could sit for hours with the alcoholics and street people, drinking cheap coffee and toasted baguette for ten francs. Je ne regrette rein.

When my mother dragged me home in the fall of ’89, I applied for a job as a cashier at John Wanamaker’s. The woman who interviewed me read my application and saw that I had just come back from France. She smiled and said, “Coming back to reality, eh?” It wasn’t long after that that I repacked my bags and took a bartending gig in Greenland. I’ll show you reality, bitch.

Sondrestromford, was a US and Danish military base right below the arctic circle. It was cold as hell. Thirty degrees below zero could turn a flower to shattered glass. There were no trees. Just gray, monochrome hills with dark skies and the occasional aurora borealis that slinked across a sky so lit up by stars you thought you might be looking through a telescope. A fjord the color of wet cement cut along the base.  I served drunks at the NCO Club and dated an American bodybuilder who taught me how to lift weights–there was nothing else to do up there but use the indoor gym, hunt musk ox and make money. I did that for a good five months before realizing that some places are better left untraveled. So, I came back home.

Part of the experience of being away from home, was longing for home. There was a weird dichotomy there. It was like what someone said to me about living in Paris. The only way to continue to love Paris, is to leave. So, for many years, I lived at home to the point of exhaustion and ennui, only to pack my bags, and live somewhere else for a time, until I missed home again. Back home, back out again. Back home, back out again. Just like that.

The older I got, though, the length of time it took to get to the point of missing home shortened. Until eventually, I did the unthinkable. I married and settled down. Granted, I married a Spaniard, which afforded me several costly trips back and forth to Madrid. Kids have to visit their Abuelos, you know. But the truth is, for the first time in my life, I actually liked home. I no longer wanted to run away. Making peace with the idea of stability, continuity, and permanence was a trip in itself. Something I had never known. The drawback is that kids force you into such a state of routine that you end up feeling trapped. At least I did. Drop off, pick up, drop off, pick up, breakfast, lunch, dinner, bed-time at exactly eight. Repeat, repeat, repeat, repeat, repeat, repeat, repeat.  Nothing to jostle the monotony. So, you join the Junior Women’s Club. You go to Longaberger basket parties. You volunteer at school to serve lunches. You ask your mother to babysit so you and your husband can actually be alone and scream during sex. When that only happens once every six months, you go back to school and get a degree and have an affair. Well, you don’t have an affair. He does. And well, then you get to a point where you kinda fondly remember the monotony. But, that’s another story.

Permanence wasn’t my thing anyway. And so, in 2004, three events occurred which, even in their bad sad miserable way, allowed me to reclaim my inherent nature–a traveler. My father died. I divorced. And, I finally got my college degree (granted, the last was a positive consequence of my years as a stable New Jerseyan). When these three things happened, my tether broke. And when a tether on a hot air balloon breaks, there’s no telling which way the wind will blow it.

Within months, of these events happening, I hit the road. Twenty eight days, across the Heartland. Long stays with my kids in the Utah desert. Hiking the red rocks of Moab. Flying over the Grand Canyon. Twelve-hour car rides that had me fantasizing about the practicality of wearing a Depends undergarment so as not to make so many damn pee stops.

Travel is in my blood. Which gets me thinking. It probably didn’t begin with Wildwood. It didn’t begin with Paris or Greenland or week-long trips to Long Beach Island, or summers in Philly, or any of the trips I actually took to simply get away from home, get away from me. It began much further back than that.

In ’67, my mother and father eloped. They packed up my mother’s 1963 Chevy Nova and headed to Vegas. A year later, they made their way back to the West Coast, to Hollywood, where I was born in May of ’68. In November, we came home to Jersey and stayed a while. But not long. And while we never, vacationed, per se, we did move. And every move was an adventure.

In fact, we moved every year, for fourteen years. A new house every year, sometimes less than a year if my father couldn’t pay the bills. Adapting, readapting, not adapting so well. Moving in anger; moving in fear. Moving with our tail between our legs. Moving out of shame and necessity because we had burned our bridge. Moving with elation and joy to be in a new, undiscovered world of hallways and bedrooms and hidden closets and eiree basements and blistering hot attics. We weren’t moving to anything, now that I think of it. We were running away. Well, I wasn’t running away. It wasn’t me who couldn’t pay the bills. I was just along for the ride.

But a funny thing happens to a child whether she likes it or not. She inherits her parents’ hopes and fears and everything in between.  The circular reasoning that makes up 90 percent of the gray matter in her head. There was, in fact, a box of dolls I no longer played with that remained packed for many years because my mother was sick and tired of unpacking them. This frustrated me for a time because, of the few friends I was able to make, most had a wall of pretty little knick knacks, dolls, and porcelain (or plastic) horses on display with which they no longer played. I did not. My walls were bare. And so, when I was finally old enough to take these dolls out of the box, to pull them from their captive bundle of newsprint and bubble wrap, I didn’t even like them anymore. And so, I ended up throwing them away or maybe giving them away to another little girl who might have appreciated them more than I. Their traditional spot on a dusty, permanent shelf, where they could have sat throughout my entire childhood, held no meaning for me. And yet, I was embarrassed for so long at the transience of my life. Even now, when I explain my past to people (because traveling 14 times in 15 years is a bit much for a kid, don’t you think), they ask, “Was your father in the military?” I can’t say that I’m not slightly ashamed to have to say, “No, he was not.”

My childhood was a rich fabric of insanity, joy and adventure. I’ll leave it at that.

But here’s the thing. Every house was a home, a world unto itself –like a country, with a different language spoken within its borders. Each closet, to my child’s eye, was a landmark, a monument; each new kitchen, served a new regional cuisine. Every backyard was a continent, a varied landscape with fields that stretched to the horizon, or snowcapped mountains, or dark forests; seascapes, city lines, quiet, fenced-in corners pulsing with tiger lilies and skies broken to pieces with big white clouds. We traversed New Jersey, then up to New Hampshire, then back again. We lived in farmhouses, big houses, small houses, ranchers and even, what my mother not-so-fondly called, “a cardboard box.” My life is thusly divided into fourteen different worlds, with a myriad of experiences.  The cliché “home is where the heart is,” aptly applies.

In less than a week I’ll be in Holland. A month ago it was Bear Creek for work. Then Sedona.  Followed by Baltimore and now NYC. The instability of all this travel wears me out. Some days, I’d simply rather stay home. And yet, there is the eternal, inborn wax and wane, the coming and going, the internal rotating door that can’t be tuned out. An opportunity to adapt, readapt, not adapt so well. At the heart of it, I suppose, I’m used to the discomfort, the inconvenience. It has meaning. It’s who I am. The doll on the shelf can’t shake a stick at the story I tell and retell. And to me, the significance of that is far greater than any gift I may bring back home to decorate my walls.  More importantly, the child in me is finally OK with the idea that there’s no need to unpack.

A touchy subject, even for the world of film

In a few days, D and I are headed to Amsterdam for the International Documentary Film Festival of Amsterdam (IDFA) where a film I took part in, “Love Addict,” will debut. And while I’m thrilled to once again be part of the art world, schmoozing with a great clique of writers, directors, producers and photographers, in Europe no less, I am a little leery.

For starters, the documentary is a topic of interest that might not be, how shall I put this, all that well received. It’s about weakness and that’s something some people have a hard time witnessing. People might laugh. We will, after all, be in Europe. “Oh those Americans,” they’ll say, “Always angst ridden and falling apart over the most luxurious and invented of possible problems.” And it’s true. Love addiction isn’t really about love or anything lofty like that. It’s not even about something as ugly yet facinating as being addicted to sex, meth, hoarding or any of the more lowbrow dysfunctions. It’s about the psychology of personal defense mechanisms and how that plays out in a person’s life. It’s about whining over not being loved, but feeling stuck and doing nothing about it because you don’t believe in yourself. Superficial, self-centered stuff that probably should have been dealt with at age 13, not 43.

And let’s face it. The documentary is not based on “real” suffering, in the broader sense, the kind you find in places like war-ravaged Iraq or Sierra Leone. We didn’t film a heated polemic on climate change or the impending doom of global food shortages. This is self-imposed, I can’t control my behavior stuff that causes suffering. It’s akin to over-eating, over-spending, gambling, drinking. It’s the addiction argument. We participate in these behaviors of over-indulgence and over-consumption and suffer the consequences, then wonder what the hell happened when we fall flat on our faces. We wonder how it got this bad. And why it can’t be stopped. So we call it a “disease.” Really, it’s like cancer; it spreads. Obsessing over that which we cannot have and putting up with bad behavior from others becomes the dominant response. It gets to the point where good judgment is lost. It gets to the point where a husband smacks his wife across the face. It gets to the point where she stays because she “loves” him. She stays “for the kids.” Or she stays because she’s scared to death to be alone.

Sure, people might snicker over my American sensibility for personal growth. And they might even get that uncomfortable feeling in the pit of their stomachs when the director toys with the idea of a woman who resorts to stalking a la Fatal Attraction, or another who dates a kid fifteen years her junior with no job and no real ability to handle an adult relationship, let alone take care of himself. Through most of the documentary, in fact, you find yourself asking, is this a real problem or do these people simply suck at managing their lives. In the beginning you feel like, clearly, anyone labeled a love addict is sick in the head. In the end, you wonder, “Could this be me?”

And that’s a good question.

Maybe the cultural dilemma of how men and women treat each other within a relationship is not as black and white as the media would have you think. Maybe love addiction is a lot subtler than the Hollywood version, or the battered woman version. Maybe the term “love addiction” is a misnomer, and it’s even more prevalent than alcoholism. You remember those statistics from the 80’s? In every family there’s at least one drunk. Or was that “jerk”? I can’t remember now. But I can tell you this: there’s tons of unhappy women suffering through bad relationships right now or stuck in a one-sided flimsy representation of one. It’s plague-ish, if you ask me. Take a good look at all your girlfriends. How many have stayed in a bad relationship or a bad marriage long past the point of dignity? That’s love addiction. How many settle for a “friends with benefits” situation in the hopes it turns into something more? That’s love addiction. How many men or women do you know that have had affairs and destroyed their families on the fantasy-based whim that love with this perfect new stranger will save their soul? That’s love addiction. And how about the hard-working career woman who finds it safer to date a married man, or one about 3000 miles away rather than go out and actually find someone close and available? That too, is love addiction.

It was just this past weekend that my Aunt came to a family party with proof that dating a bad boy is an epidemic among twentysomethings. She showed me a photo of my cousin N, a beautiful Paris-Hiltonish statuesque blond. She was pictured with a cute, smiling Italian guy. The first words out of my Aunt’s mouth were, “This guy is actually [emphasis mine] nice.” I.e. he’s not a f’ up like the previous ones.

It reminded me of my youth. I dated one bad boy after another. Each one ever so slightly less bad than the last. You’d think I’d be trading in behavioral traits in the hundreds instead of making microscopic improvements in increments of one. But were my bad dating decisions so far from the realm of what’s normal? I don’t think so. Sure, some of my friends dated good, kind, loving men who treated them well. But most couples in my circle had problems. And marriage didn’t leave you exempt from mismanaging your life. Marriage and love addiction are not mutually exclusive. And while having problems within a relationship is normal and unavoidable and by no means signifies that you or your partner are addicted to love, the degree to which those problems do exist and the length of time they last are your best indication that you are in a healthy relationship or that serious soul searching is in order.

But getting people to accept that idea is almost impossible. We all have preconceived notions of who we are and Unflattering Labels don’t really fit into our personal worldview, I’ll give you that. Who wants to be labeled a junkie? But remove the label and what have you got? Romeo and Juliet, is what you’ve got. The glamorization of painful, unhealthy love. So, does it really matter what the disease is called? Does it really matter if it’s a disease at all? The lessons are what’s priceless: love thyself, your body is a temple, you are a miracle, you have value, you deserve better than scraps, you need to grow up and get over the fact that life ain’t a Shakespeare play…

This documentary doesn’t offer those lessons. It should, but it doesn’t (it will have resources for how to get help on its website and DVD). What it does offer is the problem. And a socially acceptable glimpse at love addiction. Unlike self-help books, which, let’s be honest, are a bit embarrassing (no one wants to be seen checking out a copy of “ Women Who Love Too Much”), documentaries don’t imply there’s anything wrong with you. You can go to the theater and be a voyeur into the lives of others and you can freely and secretly gauge if this is something you need to investigate further. A documentary is a film. It’s art. And while you can certainly judge the participants of the film—and even laugh at them if you want—you cannot avoid recognizing yourself in their stories, if but in the smallest of ways.

And I guess that’s all I can hope for. That art can still inspire individuals to sustain judgment and think deeply about what this film implies. Not the sloppy Jerry Springerish implication of classless people getting paid wads of cash to beat the crap out of each other for entertainment. But the deeper implications of the human heart, and its delicate  and often feeble inability to always be strong.

Disaster in the ‘burbs

 

Years ago, when I was living in New Hampshire, my father took me camping out in my backyard. I spent the night holed up in an old chicken coop, while my father heated up a pot of soup over an open fire. I remember feeling so free and pioneering, despite being yards away from my house. Just my dad and I,  surviving the elements, living like frontiersmen. Trying to make do on rations of soup, hotdogs and a loaf of Wonder bread. It was exhilarating. Until I realized that I was missing my nightly glass of warm milk before bed, and my mother.  “We’re surviving out here,” my dad told me. “There’s no glass of milk in the wilderness.”

I wasn’t much of a survivalist I guess. And in a deep-rooted, guilt-ridden sense, I am ashamed of myself and  people like me who, sadly, are creatures of comfort. Whose disaster mentality has translated not only into buying up a gazillion water bottles and stock piling food like it was the end of the world, but purchasing rain boots, generators and a month’s supply of romance novels. I am embarrassed that our survivalist instinct has turned into a consumerist instinct, and that we even have all this crap for purchase to begin with. And, I regret to admit that extreme conditions, cautioned about incessantly on every TV channel and every radio station and every online newswire, incite us to run out to Wal-Mart as if our life depended on it.

I’m kind of disappointed too that we desperately fear adversity. Oh sure, we love it in movies. But reality’s another story. What happened to our fore fathers’ pioneering spirit? Has our DNA transmuted so severely that no one wants to be that guy whose power goes out for a week; or whose house blows away; or whose stuff sinks into biblical flash floods and everything he owns is stripped from him in a matter of 24 hours?  The guy who didn’t heed the governor’s warning to “prepare” or “evacuate”? And even though, you know as well as I do, that the power will be back on within 24 hours, it’s a little disheartening  that we’re all purchasing with such fury and devotion because of having fallen off the grid.

I’m not saying that I don’t think storms will do damage. Or even that lives or possessions are at risk. Oh gosh, I’ve been around long enough to know Mother Nature is boss.

What I am saying is that our survivalist instinct has morphed into some weird excuse to shop.

And while  The Dominican Republic, or some of the smaller islands of The Bahamas  watch their lives sink into oblivion, we on the East Coast are buying up two-hundred cans of Chicken Noodle soup for a ten-hour power outage.

Forget about the coastal towns, where homes are truly in the path of the eye of the storm. There are spots from South Carolina to Maine that need to take extreme caution. I’m not talking about those places. I’m talking about right here– 40 miles inland, where my local grocery store’s shelves are bare and where Target has sold out of not only batteries, but rain boots (Rain boots? Really?)

What bothers me is our desperate tenacity to avoid any kind of deprivation. We fear being without. Without electricity. Without power. Without water. Without food. Without peanut M&Ms, a pocket full of cash and about twenty DVDs for weekend movie watching. Being without has become unbearable and unAmerican. “Stuff” and the possessing of it is all this country seems to be focused on when there’s inclement weather. Sure, there are necessities that we should not go without during a hurricane. An emergency preparedness kit is a great idea. But hoarding and stockpiling massive quantities of food and useless commodities like rain boots is, quite frankly, insane. Especially when you consider that PSE&G will have “6000 employees supporting the restoration effort, including 840 linemen and 540 tree contractors available to respond to outages once the hurricane pulls away.”

You know as well as I do that the power will be back on–if your home is still standing– within 24 hours. And if your home isn’t still standing, then a can opener won’t do you much good, will it? Remarkably,  the diner down the road can take care of your needs.

Wawa will re-open. Shop Rite will be restocked. Roads will clear.

This is the suburbs. It’s not Nunivak Island off the Yukon River delta in Alaska. I’m not sure of any disaster scenario in Cherry Hill, NJ which might necessitate a three-day supply of non-perishables when Whole Foods is in walking distance and will reopen for business the day after the storm. No one will starve. No one will go hungry. And no one, technically, will go without.

The Wall Street Journal had an amazing article out a while ago, entitled, The Fantasy of Survivalism, which details our inherent need to experience real disaster. That need showcases itself every where–in apocalyptic movies like 2012, Armageddon and Doomsday; in our media outlets, news channels and social networking sites; and in our own “disaster mentality,” which compels us, as a society, to stockpile, hoard and accumulate goods when rationally, it doesn’t make sense to do so.

Virginia Postrel writes, “…the survivalist instinct mostly plays to a perverse fantasy. It’s both comforting and thrillingly seductive to imagine that you’re completely independent, that you don’t need anyone or anything beyond your home, that you can master any challenge. In the survivalist imagination, a future disaster becomes a high-stakes opportunity to demonstrate competence and superiority.”

But sadly, there’s a rather large disconnect between the fantasy of surviving and the reality of it. For one, we’re not really surviving. We’re weathering a storm. You survive the Isreali-Palestinian border. You survive trekking through Tibet. You do not survive affluent Haddonfield.  Second, we’re failing to make logical, rational judgements in the face of “What if…” The Weather Channel reported that “28 million are under threat of a hurricane watch.” It sounds devastating. It sounds catastrophic. And it sounds like I better get 100 bottles of water instead of ten. In other words, my perspective on where I am located, my socio-economic status, the strength of my home and the resources surrounding  me don’t play into my  judgement about what will probably happen, as opposed to what could happen (side note: at the height of this thing, they’re calling for 40 mph winds for Medford, NJ). Lastly, if you want to know the truth, most of us are ill-prepared for true survival anyway. “Our society is full of ignorant urbanites who don’t know how to make what they use,”  Postrel quotes, “That ignorance makes us vulnerable.” And that ignorance  leads us to believe that  consumption of goods is the next best thing. I, for one, couldn’t tell you how to find edible berries in the woods if my life depended on it.

Which leads me back to my argument about the suburbs. Do we really need to forage for food anyway? Do we really need to prepare for three days of isolation and internment when, within minutes after the storm,  Krispy Kreme will reopen and we can once again pig out on donuts? Has anyone ever eaten cold soup from a can anyway???

Sometimes we are so wrapped up in our  disaster mentality that we “play out the steps taken ‘before, during, and after a natural disaster’. These include ‘predictions of impending doom’, overreactions, the ‘institutionalization of threat’, rumour, false alarms and at times mass delusion” (Cohen 1972: 144-8 in Goode & Ben-Yehuda 1994: 29). And speaking of impending doom, I made sure to shave my legs this morning in the shower, lest I am cut off from a water supply for several days.

All this brings me  to Bangladesh. Every year in Bangladesh monsoons come and wipe out everything along the river. Every year people lose their homes, their possession; some lose their lives. But they’ve become so adapted to this way of life that they can collect all their belongings in one bag and stick it in a boat. They can float down river for days until the floods cease. And then, they rebuild–year after year after year.  Postrel quotes Victor Davis Hanson of the Hoover Institution as saying; “Those who, in extremis, are able to produce their own food and shelter are far more autonomous, and far better able to react to adversity,”

And I agree. We give up something of ourselves and forego our deeper potential to “survive” when we turn our power over to credit cards and to nonsensical stockpiling of things as nutty as “freeze dried delights which can be easily stored for 7-25 years.”(Suburban Survivalists Begin Hoarding Food, Water and Weapons).

Look, who am I kidding. I went out and bought up water bottles and canned goods just like everyone else. I have my fancy little crank radio, candles and matches ready to go. And without anyone knowing, I secretly checked to make sure our sleeping bags were readily accessible. For what, I don’t know. And there is a part of me, deep down inside, that functions, like Postrel suggests, on a “survivalist imagination” and wishes to experience an epic event where I actually get to use all this stuff. But the reality is, I am well taken care of. Trees will blow down around me. Maybe even some power lines will fall. Maybe I’ll lose electricity. If I’m lucky, dinner will be a can of beans that I’ll open with my manual can opener.  I’ll feel like I’m a frontierswoman again. And in the morning, just like everyone else, when the storm’s over,  I’ll go back to the grocery store and restock– or I’ll eat my words. Let’s hope for the former.

Life goes on…

It’s been a while since I’ve written, why with all the changes that have occurred recently and all, I simply haven’t had the time or the inclination to sit down and write. I have also been putting a lot more focus on my other blogs, and so this one has somewhat fallen by the wayside.

But aside from the big news in my life that D and I now live together, the bigger news is that the world didn’t end on May 21st and…better yet… we’re still not paying the price for our unraptured souls.

In fact, D and I have been  celebrating. Not the end of the world, but the beginning of ours. We finally went out last night (sans kids) into the city. We talked about sex and confessed our deepest darkest secrets. Mine, of course, always a little deeper and darker. We ate tuna tartar, halibut and octopus, margaritas and martinis. And stared up at the high domed ceiling of the Ritz Carlton which was glowing pink with lights from the bar. Nothing compares to a warm night in Philly, dinner and a pear martini  at 10Arts, and then hobbling along tipsily on heels across Broad, down Walnut, and zooming back over the bridge towards home with the top down…

On the way home we  talked about a trip to Sedona for his birthday. There’s a spa out there to die for called Enchantment Resort. It’s booked and we simply cannot wait. Oh the desert. It’s calling me. In fact, I hope our desert adventure reawakens my desire to write. I’ve been so lazy lately!

The day after we actually went back into the city to have lunch at Beau Monde for some stuffed crepes and champagne. Walked around. Got coffee at a little indie place off South Street and then headed home. End of fantasy; back to reality. And reality lately has been a little tough on me, why with all the newness of my new life. All the new dynamics in my household. I can only hope that I adapt to the change as easily as I used to. With weekends like this, all things are possible. I have hope. I am excited about the future.

This is the thing about the end of the world. Despite there being a future, we die every day. And every day  we are reborn. It’s a solo journey, despite having someone along for the ride.